In the mid-Nineties Armenian art historian Levon Chooksazian
was asked by a German publishing house to write short biographies of Armenian
artists of the 20th century for inclusion in a world lexicon of
artists. Because I am an artist of Armenian descent, he contacted me to learn
about my history and those of other Armenian/American artists whom I knew. One
artist that he had already heard about was my great uncle Marvin Julian. Since he was someone, whose story was part of
family lore, I was able to fill in lots of details about his life. Levon always
enjoyed coming to Boston from Armenia to lecture, and, moreover, as a lover of the Armenian language,
to hear the dialect of Western Armenian still spoken by the nonagenarians, who
came from Western Anatolia around the beginning of the last century. With the
passing of that generation and the extirpation of their ancestors in the towns
of central Turkey such as Harput, this dialect is now disappearing. Such is the
lot of the Armenians. Their moments of political coherence are short lived. Levon always goes about his work with a sense of urgency to document the actors
and players in Armenian culture, while there is still an Armenia in which
Armenian culture can thrive.
If it were not for the persecution of Armenians in Turkey,
Marvin Julian, born Chooljian,(alternate spellings from his early years in
America are Chooljean and Chovilijean) would not have come to this country. The
Ottoman overlord's pogroms on the Armenian minority, periodically, reminded them of their inferior social position and confiscated their money in a
rude sort of taxation. My grandmother, Marvin’s sister, said that during these
assaults the young boys were rolled up in oriental rugs to hide them from the
soldiers. When the dust settled on one
of these sporadic attacks, my grandmother, just a little girl, wandering the streets with her mother inquired why there were so many people sleeping in the street.
It is out of and from this turmoil that Marvin and his extended
family came to Boston. I have always marveled to what degree, originating from
the rural interior of Anatolia, he was able to sort out the cultural reality of
New England in short order, so as to eventually establish himself as an artist
of no mean repute in the city of Boston.
Piecing together his early years leaves much that is out of
focus. He enlisted in the American Army before World War 1, but never went to war,
remaining at Fort Devens outside of Boston. He survived the notorious influenza
epidemic in 1918, that killed more American soldiers than died on the Front. My
father remembers being so proud to see him in uniform in Boston, when the
American Army replaced the police, who went on strike in 1919. It was
probably prior to his service in the Army that he met John Singer Sargent, who worked
on the Boston Public Library murals up until 1919. He would run errands for him
such as buying a newspaper and would receive art instruction in exchange. The
story was already part of his resume in the 1930’s article on him in a Boston newspaper.
By the early Twenties he moved to Paris to study at the Academie Julian, a
haven for American artists, which functioned as an avant-garde alternative to
the L’Ecole des Beaux-Arts. It trained not only the French Modernist Matisse
but Americans of note such as Sargent, Henri and Prendergast. He made money as
a gravedigger in the American military cemeteries of the Great War, and
frequented Sunday salons organized by wealthy Boston matrons living in Paris. His father who worked like many
Armenians in the Hood Rubber Plant in Watertown, Massachusetts, just outside of
Boston, helped him out financially, until some monetary setbacks made it
impossible to continue his support.Marvin was forced to return to Boston. The
story goes that in despair he threw all his art materials into the Seine.
His life in Paris was brought into focus several years ago,
when I went on a tour with my wife on the Left Bank of Paris to locate the
school, where she had studied before going to the Ecole des Beaux-Arts. When we
found the school and entered the courtyard I noticed inscribed above a door: "Academie Julian". Was this once the location of this famous school that my great uncle
took his name from? The school was on
break, so that our presence in the school was noticed by the school’s director. We addressed our questions to him and learned
that indeed this had been the location of the famous Academy, before it became in the 1950's the preparatory
school for the Beaux-Arts that my wife attended. When I told him
of my uncle, he said that there would be a record of his attendance and that in
fact the vice-director of the school was writing a book about the history of
the Academy. The vice-director was in his office and spent sometime with us looking up Marvin’s
name. Indeed, his name was on the list of students and moreover, he had won an award for his
painting.
Back in Boston with Academy Julian credentials under his belt, he became over a period of time a teacher in several art schools.We are in possession of a catalogue from The Exeter School of Art that lists him as an instructor. Several anecdotes that he related to me of his early years in Boston concerned his relationship with Arshile Gorky, who lived in Watertown with his sister for several years on Dexter Ave, where Marvin’s parents lived. Marvin, who was born in 1894, was ten years older than Arshile. Marvin said that Gorky studied art under him at The New School of Design and Illustration, which the Gorky Foundation lists as the school he attended and eventually taught at. In a discussion with the director of the Gorky Foundation I was told that they are going to research more thoroughly his life in Boston and hopefully turn up class lists that would confirm his relation to Marvin. Marvin described Gorky as a larger than life character, who would dazzle his fellow classmates with his ability to draw perfect circles free hand. At that time, Arshile painted in a tonal style similar to what was popular in Boston and a style that Marvin never strayed from. Gorky moved on to New York and began his transformation into a Modernist, absorbing Cezanne, Matisse, Picasso and Miro. My uncle attended Gorky’s first opening in New York City. He recalls being snubbed by Gorky at the opening, who Marvin wrongly thought was embarrassed to show his old teacher what must have appeared to Marvin, the student of Sargent, as crudely wrought images. I have always contended that Gorky was embarrassed by his former teacher, who appeared to him as a representative of the old guard. In the end neither interpretation is accurate. The answer to this interaction between Marvin and Gorky, only became clear to me upon seeing Cosima Spender’s documentary on her grandfather: ”Without Gorky”. It depicts in the words of his wife, still alive, and his two daughters, the oppressive shadow that this inspired genius cast on their lives. It was not at all flattering of the great Armenian Painter. One aspect of Gorky’s life was spelled out emphatically in the film: he was very intent on maintaining the myth of being the son of Maxim Gorky. So much so, that his wife only learned of his Armenian heritage toward the end of their life together from a grocer in Sherman Ct.. Obviously, Marvin knew Gorky was Armenian and his presence at the opening, risked blowing Gorky’s carefully constructed cover as the son of Maxim Gorky. Hence the snub.
Marvin to Gorky's left from Herrera's book (referred to as Felix Choolijian in Mooradians' book) |
Family photo of Marvin from 1925 (notice similar suit to what is worn by Felix Chookjian) |
Gorky's resume at the Grand Central Art School that I read on the Gorky Foundation website says that he studied at the Academie Julian under Jean-Paul Lauren. The Gorky Foundation admits that this is totally fabricated by Gorky to plump up his resume and in my opinion is taken from his teacher Marvin at the New School of Design and Illustration. According to Gerard Vallin, who is writing a history of the school, Lauren was a teacher at the Academy Julian when Marvin was there.
There is a good deal of circumstantial evidence to support
the relationship of Gorky and Julian. The most intriguing is a photo that is an
iconic part of the Gorky memorabilia, which appears in several biographies of
Gorky. It portrays the young Gorky in 1925 at The New School of Design and
Illustration in Boston, looking princely with a fur coat seated next to two
women (one identified as an instructor Ethel Cooke) on his right and an artist
to his left named Felix Chooligian in one biography(Mooradian) and Felix Chookjian in
another(Herrera). A recent search by my sister on Ancestry.com has uncovered a passport request from Marvin Chooljian to
study in France with a letter of support from the New School of Illustration
and Design's director Douglas Connah, which describes him as a student of said school. The date is
1920. He came back from Paris in 1922 and presumably started teaching there, where, as Marvin claimed, he had Gorky as a student. There is also a photo of
Marvin from 1925 that was in the possession of Marvin’s sister (my grandmother)
wearing what appears to be the same suit worn by Felix in the photo of Gorky. I
have shown numerous people the two photos side by side and no one has doubted
that Felix is Marvin. The difference in spelling of the last name does in no
way discount my theory that the Gorky photo is of Marvin as Armenian names
were transcribed phonetically and were subject to various spellings. The only
fly in the ointment is that the first name Felix is not one I have ever heard
attributed to Marvin and also in the Mooradian biography he is referred to as a
Vanetzi, i.e. born in the province of Van, Gorky’s birthplace, whereas my great
uncle was Harpetzi. The director of the Gorky Foundation Melissa
Kerr said that Karlen Mooradian, Gorky’s nephew, who labeled the photo, tended
in his writings to mythologize about Gorky’s Armenian roots and would have
found it supportive of the myth to have Felix be a fellow Vanetzi.
All that is left for me to confirm the connection to Gorky would be to
find evidence of Marvin's role as a teacher at the New School.
In the thirties he taught magazine illustration at the
Exeter School of Art in Boston’s Back Bay. Among several examples of magazine covers he did for Microphone, a journal of radio topics, there is well- known critic Alexander Woollcott.
"Art Week in Boston" in a Boston Newspaper |
Marvin was already in his sixties, when I was old enough to remember his presence at family get-togethers. He lived a bohemian life in a sparsely decorated studio at 110 Newbury St in Boston’s Back Bay with his mother. He was seemingly able to subsist on a diet of coffee and cigarettes. He often said that if he were ever to be burglarized, the robbers shocked at his poverty, might be compelled to leave something for him. I recall that he had no refrigerator and kept the milk for his coffee out on the balcony in Winter. On occasion our family would visit him and his mother on a Sunday bringing with us a meal of chicken and pilaf. I recall his window shades were attached to the bottom of his windows and lifted up from there to keep the north light always lighting from above. Over the years, I learned bits and pieces of about his life in Boston and Paris, but there is much he kept to himself. I asked him once about the “Bal des QuatZ-Arts” in Paris that was a notorious Saturnalia, where participants typically dressed up or rather undressed as classical Greek sculptures. He admitted attending but was unwilling to talk about the details and said: ”Mum’s the word.” He displayed the same diffidence in the Boston newspaper article(above) about the details of his relation to Sargent.
Portrait of Father with Ashcan school influence |
Stylistically his best portraits showed the influence of the
Ashcan school, especially when he was free from having to flatter the subject, as
in his portraits of his parents. On Askart, a site that lists artist's auction history, he is noted for “floral still lives”. Indeed, our immediate family
is in possession of many of them. To my eye it is in these works that the aesthetic
of Marvin shines. Each bloom is delicately and never generically observed. There
is a feeling of tenderness for each bloom, which must be cherished and not harmed.
Although his work may be lacking in any
dialogue with the dozens of “isms” that ruled the 20thc and remained within the
language of chiaroscuro, which he learned from his idol Sargent, there is always a sensitivity to presence. It just sings out the fragility
and nuance of the moment, the exact instant of apperception.
My father told me, which was typical of his pessimistic reminders
of the fickle nature of the economy , that the Exeter School of Art closed down during
the Depression. The next evidence of Marvin’s presence in Boston comes in the
late 30’s, when he was commissioned through the Federal Arts Project to do a
portrait of an admiral for the Naval War College. From then on, he became well
known as a portraitist in the Boston artistic community. There is an article
about a portrait that he did the early Sixties of the wife of then Governor of
Massachusetts, Foster Furcolo.Within the family he was, as it were, the court
painter, doing pastels of his nieces and nephews.
He spent his later years alone in his apartment on Newbury
St. His second home was the Boston Public Library, where he read copiously in
classical literature. I once noticed him reading Rousseau’s “Confessions”. He
must have been somewhat bewildered by the evolution of the art scene in Boston,
which in the Fifties was very much defined by the Boston Expressionists. They complained
that the explosion of Abstract Art in New York, which they felt was too French
and immoral, had sidelined them. I can imagine that Marvin and his devotion to
the art of the 19thc felt even more sidelined. Interestingly enough, my
teaching career in Boston began two years after his death in 1988 at an art
college just up the street from where he taught, as though in some strange notion of karma I had to fill in for his absence from the Boston art world. I had moved to France as he did and spent a commensurate amount
of time there. When I came back in the late 70's and showed the work I had done there at the Bromfield Gallery he came to the opening and quietly advised gallery goers what to purchase. The notion of presence has shaped Western
Art and Philosophy since the time of the Greeks, and for several centuries from the Renaissance on this notion of beauty, grounded in the disinterested gaze, reined supreme. It clearly
was the underlying principle of all of Marvin’s thinking about painting.
Recently, I came across an inquiry about Marvin on “Askart”
by someone one who knew him in the late 70’, early 80’s. Marvin would have been
in his mid 80’s at the time. I replied to the email, which was already sitting on
the site four years and got this reply, which sums up better than I could the
last years of an independent artist who always followed his muse.
Hello,
I received,
with pleasure, your email regarding Marvin Julian. How did you come by my name?
I am surprised, since it was so many years ago that I had met Mr. Julian (as we
all referred to him). I was his neighbor in an apartment on Newbury
Street, back in the late 1970's/early 1980's. I used to take care of him; visit
with him, fetch groceries sometimes, make sure he was okay in the cold. At
the time I believed he was one step away from being homeless, and it broke
my heart. As you say, he was extremely private and would not talk about
much, except his painting. I can still picture his apartment, and smell it…..it
had the strong smell of paint and linseed oil. It was like stepping in to
another world, another era. His apartment was always cold in the winter, too cold for an
old man with failing eyesight. He often wore a sort of blanket/shawl over his
shoulders. *I made him hot drinks, kept him company.
One
day he said he would paint me, and I was thrilled and bewildered. I didn't know
what to expect. But I knew it was important to him, as his sight failed, and he
needed to paint. And, I think, it was his way of saying 'thank you' to me,
although he didn't need to, as far as I was concerned. To me he was a
great man, mysterious, mercurial, but clearly brilliant. In his almost
empty apartment (he insisted, one day,
that I should take the area rug, something someone must have given
him) he had two amazing portraits on the otherwise empty
and dirty walls. One, which I was awestruck by, was his mother; dark and
serious and very formal (I'm sure you know it). So, I sat for him, and very
quickly he had a painting which I think captured me so well. I look at it now
and find it funny and glorious, as who would not! I'm a young man sitting
there, trying to look formal and serious myself, long 1970ish hair, wearing a
formal tie and sport coat. I thought I should look the part for Mr. Julian.
I
moved house after two years there, and lost touch with Mr. Julian. Although I
think he enjoyed my company, he was closed tight, didn't really know how to
relate very well, and seemed, so sadly, to be alone and lost in the world
and, frankly, waiting out his remaining time. I have always remembered
him, always think kindly of him, always will.
Mr.
Julian told me that the National Portrait Gallery in D.C. has some of his
paintings, do you know if that is the case? I would so love to see more of
his work. John Singer Sergeant(sic) has always been my favorite
painter, and I see the strong influence in Mr. Julian's work. I've always felt
he should be celebrated more for his incredible work, do you know where his
paintings are located, museums etc.?
Thank
you so much for your email, and I wish you well,
Tomas
C. Jonsson
*When I shared this letter with a cousin whose mother was very close to Marvin, they were somewhat taken aback by the grim image of Marvin's last days portrayed by Mr Jonsson. They periodically visited him to clean his apartment and replace items which were old and frayed with newer ones. My aunt suggested that the rug he gave to Mr Jonsson was one that she had given him. Marvin enjoyed the concern of an extended family,who were equally enthralled by this most enigmatic of artists,but proudly portrayed himself as an independent artist to Mr. Jonsson.
*When I shared this letter with a cousin whose mother was very close to Marvin, they were somewhat taken aback by the grim image of Marvin's last days portrayed by Mr Jonsson. They periodically visited him to clean his apartment and replace items which were old and frayed with newer ones. My aunt suggested that the rug he gave to Mr Jonsson was one that she had given him. Marvin enjoyed the concern of an extended family,who were equally enthralled by this most enigmatic of artists,but proudly portrayed himself as an independent artist to Mr. Jonsson.
Martin,
ReplyDeleteThe described simplicity and austerity of Marvin Julian's studio on Newbury Street reminds me of the descriptions of Arshile Gorky's studio and how he scrubbed the floors once a week to a high polish. Now with this essay I know both men lived simple lives dedicated to painting, though Gorky’s got more complicated with his move to New York from Watertown and the submersion of identity it required re-emerge as a relative of the Russian Maxim Gorky. Yes, I can imagine Gorky’s shock at seeing his Armenian past show up in the person of your great uncle Marvin at his New York show. (Similar I imagine to the subterfuge Kahlil Gibran used to navigate the Brahim Back Bay and present himself as the artistic son of wealthy landowners in Lebanon when in reality he was living in the tenement next to my grandparents in the poor South End. Maybe the dedication both Julian and Gorky gave to painting was a penance for surviving the genocide in their homeland to pursue careers as artists in the safety of Boston and New York. The photograph of Marvin with his family in Turkey is a pendant to the photo I have e-mailed you of my own grandmother and great grandparents in Damascus taken roughly the same time with all the men wearing the fezzes of the Ottoman Empire. No one in either photo ever smiled it seems. Considering the horror of Syria today (the US Holocaust Museum in Washington is exhibiting some of the 55,000 photos smuggled out of Syria of the starvation and torture of Syrians by Assad Regime) the fact that the Armenian Holocaust started in 1914-15 one hundred years ago is especially tragic if not sickening for the region and its people. So many of them ended up in Boston like the travel agent in Harvard Square who asked me what kind of name Deyab was when he asked for my passport and when I told him Syrian he said he was Armenian born in Syria and had served in the Syrian Army. Or the Syrians like my late mother who used to get rides to the “Armenian store” (the Arax Market) in Watertown to buy the ingredients they needed to cook with. And in my head the image of Gorky painting on the same back porch of those wood frame houses in Watertown and Cambridge still exist and you and I have sat smoking cigars on mine.
I think in a book on Stuart Davis it was commented on that with so much poverty around in the Depression Gorky always had plenty of expensive paint in his studio and no hesitation in using as much as he needed. Aside from biographies of Gorky, most of what I know of him is from my conversations with Milton Resnick heard over many years drinking coffee in Milton’s old synagogue/studio home. Milton knew Bill de Kooning and Gorky from the Depression days and like de Kooning had great respect for Gorky but he said he was a difficult and at time a fearsome man to know. Two anecdotes come to mind: Gorky told Milton that when you want to make a mark with your brush, at the very last moment put it in the opposite place you meant to. Perhaps this was a result of his friendship with Andre Breton and other Surrealists. I don’t know and Milton didn’t explain. The other anecdote is humorous: apparently if Gorky ever borrowed something from you it was very difficult to get it back. De Kooning once asked Milton to go to Gorky’s studio to get back an overhead projector he used to project drawings that he lent him and wanted back after many months. Milton got into Gorky's building on Union Square and pounded on the door of his studio. Gorky asked who was there and when he heard Milton’s voice opened it. At that point Milton stuck his foot in the door so Gorky couldn’t slam the door shut on him and finally talked him into giving back the projector. Perhaps Gorky was projecting Picasso’s graceful line onto his own..
Thank you Larry for putting him in the context of the genocide and Resnick. I think what strikes me about Marvin and Gorky was their gratitude to those who had made their existence possible. Gorky did his portrait of his mother who brought him into the world ,conveying so much sorrow,tenderness and fragility in the relation of mother and son.Marvin did the rugged portrait of his working class father with his big hands,who slaved away at the Hood Rubber Plant to send his son to France.
ReplyDeleteI am trying to get the MFA interested in his work. His ashcan school style is powerful but the documentation of his role in the life of Gorky makes a Boston/New York connection that needs to be documented.
ReplyDelete